The Forbidden Protagonists
Once I was asked about my
favorite mythological ideals. Without much consideration and second thought I
named, Karna from Mahabharta and Bharat from Ramayana. Karna was obvious to
many to guess because of his virtues but very few were fully aware of the
character of Bharat. Practically I don’t blame them. We are born and raised in
a country where people of second fiddle are less important than main lead. The
protagonists are often shown larger than life and other characters are often
given less importance. The veteran and very talented writer of that time Ved
Vyas did justice with every character and gave due weight-age to everyone.
However, the irony of such an epic that hindu families consider it a bone of
contention if kept at home. But prefer to keep another equally talented writers
mythological and holy book of Ramayna. Indian families do not stop here only
but every now and then preach and expect their children to follow the path of
Dharma and become second Rama.
What I personally believe that
despite the fact that both the books follow the same ideology of “Triumph of
truth and loss of false and greediness”, fails to explain the differences of both.
Ramayna teaches us to act and follow the path of dharma without compromising
whether it may rain or shine. It also depicts the protagonist as normal human
being and his story of being lovable and setting a standard for everyone. Which
obviously forbidden sooner. Rama, Laxman, Sita, Hanumaan are few important
characters around whom the entire act revolves. But the very own and loyal
Bharat is being sidelined. He sacrifices his kingdom, hates his mother,
believes the supremacy of his elder brother Rama and considers him the king.
Despite the fact that Rama tells him to be the king and rule, he seldom sits on
the throne and wears crown rather he rule the kingdom by the name of his elder
brother Rama. He is not only ethically but morally sets an example of
brotherhood. His devotion and affection can never be marginalized in comparison
to Hanumaan. But in practicality we are bound to accept the supremacy of
protagonist and their close associates.
Similarly in Mahabharta,
despite of not being protagonist or the close associates Karna earns huge
respect and love form everyone. Forget about the virtues he has, but the
atrocities he faces throughout his life. Without being biased and ill will he
supports his friend Dhrutrashtra, assures Kunti that he will not kill his
brothers except Arjuna. He does not fear with the fact that the Almighty
incarnation of God Visnu, Lord Krishna is in support of Arjuna. However,
despite the moral preaching of Lord Krishna in the battle field of Kurukshetra;
arjuna fails to reach heaven during his last days. Yudhishthir’s character seldom
gets appropriate mileage and confined to an elder brother’s role only; that
attains Mokhsha in the last.
The moral of both the stories
are inherited not in the end of it but with in its character. Who might or
might not be a protagonist but one who posse good moral and ethical values. The
parents and teachers should also see the other aspect of the story. They should
not forget that if we expect our children to become Rama, Krishna and Arjuna;
similarly they expect the same with their parents. We should make our children
logical, practical and social rather than trailing on the same leak.
Author- Devsheel Gaurav
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